The Death of a Much-Travelled Woman: And Other Adventures by Barbara Wilson

By Barbara Wilson

A number of 9 madcap tales following the wayfaring translator and beginner sleuth Cassandra Reilly all over the world looking for her subsequent nice mystery

Lesbian translator and part-time detective Cassandra Reilly has exciting investigations lower than her belt: the case of a lacking individual in Barcelona and that of a lifeless spa-owner in Transylvania. during this funny and engrossing assortment, Cassandra is tough at paintings in many of the world’s such a lot picturesque locales, together with Maui, the English moors, and the Icelandic coast.

Among the massive collection of misdeeds she’s referred to as upon to investigate—most of which happen in the literary world—Cassandra reveals abundant chance to workout her trademark wit and eye for irony. From “Murder on the overseas Feminist ebook Fair,” during which the exploits of a mudslinging women’s journal bring about a demise at the ground of the conference, to “An Expatriate Death,” a couple of neighborhood Mexican author who appropriates Cassandra’s identification for a personality in his novel—and then speedily kills off the character—The dying of a Much-Travelled Woman is one other show off of the intrepid translator’s zest not just for globetrotting, yet for wandering smack into the center of the main strange crimes.


The loss of life of a Much-Travelled Woman
 is the 3rd publication within the Cassandra Reilly secret sequence, which starts off with Gaudí Afternoon and Trouble in Transylvania, and concludes with The Case of the Orphaned Bassoonists.

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Extra resources for The Death of a Much-Travelled Woman: And Other Adventures with Cassandra Reilly (Cassandra Reilly, Book 3)

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Moule, The Epistles of Paul the Apostle to the Colossians and to Philemon (CGTC; Cambridge: Cambridge University, 1968), 80-83. Even in synoptic studies, the emerging trend of the last few decades is to attribute a Jewish and apocalyptic background to the term. See George Eldon Ladd, The Presence of the Future: The Eschatology of Biblical Realism (rev. ; Grand Rapids: Eerdmans, 1974), 222-25; C. E. B. Cranfield, The Gospel according to Saint Mark (rev. ; CGTC; Cambridge: Cambridge University, 1972), 153; R.

But, obviously, these scholars were unable to connect these insights with the Qumran discoveries in the 1950’s. , Alfred Leaney, The Rule of Qumran and Its Meaning (Philadelphia: Westminster, 1966), 252; Mertens, Das Buch, 117-44; M. P. Horgan, Pesharim: Qumran Interpretations of Biblical Books (CBQMS 8; Washington: Catholic Biblical Association: 1979), 231-59; F. F. Bruce, Biblical Exegesis in the Qumran Texts (Grand Rapids: Eerdmans, 1959), 5965; idem, “The Book of Daniel and the Qumran Community,” in Neotestamentica et Semitica (ed.

32. See Carson, “Mystery and Fulfillment,” 413, and Markus Bockmuehl, Revelation and Mystery in Ancient Judaism and Pauline Christianity (WUNT 36; Tübingen: J. C. B. Mohr [Paul Siebeck], 1990; repr. Grand Rapids: Eerdmans, 1997), 224, for the same critique. As Bockmuehl rightly points out, “This [Caragounis’s conclusion] leads to an emphasis on form rather than content of the mystery: incomprehensibility becomes its essence” (italics original; Revelation and Mystery, 224). Caragounis, Ephesian Mysterion, 117-35.

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