Provincial Passages: Culture, Space, and the Origins of by Wen-hsin Yeh

By Wen-hsin Yeh

Revealing info that has been suppressed within the chinese language Communist Party's legitimate historical past, Wen-hsin Yeh offers an insightful new view of the Party's origins. She strikes clear of an emphasis on Mao and lines chinese language Communism's roots to the country's culturally conservative agrarian heartland. And for the 1st time, her e-book exhibits the transformation of could Fourth radical adolescence into pioneering Communist intellectuals from a social and cultural background perspective.Yeh's learn offers a different description of the spatial dimensions of China's transition into modernity and vividly inspires the altering landscapes, old situations, and personalities concerned. The human size of this variation is captured throughout the biography of Shi Cuntong (1899-1970), a scholar from the Neo-Confucian county of Jinhua who grew to become a founding member of the social gathering. Yeh's in-depth research of the dynamics of swap is mixed with a compelling narrative of the ethical dilemmas within the lives of Shi Cuntong and different early leaders. utilizing assets formerly closed to students, together with lately stumbled on records within the data of the 1st United entrance, Yeh exhibits the city Communist move as an highbrow revolution in social consciousness.The Maoist legacy has usually been linked to the excesses of the Cultural Revolution. Yeh's historic reconstruction of a pre-Mao, non-organizational measurement of chinese language socialism is therefore of significant curiosity to these trying to redefine where of the Communist get together in a post-Mao political order.

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Additional resources for Provincial Passages: Culture, Space, and the Origins of Chinese Communism

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In 1937, when the Communists and the Nationalists announced their Second United Front, he renounced some of his own long-held beliefs in favor of a "centrist position" that was critical of both parties. This disjointed quality of Shi Cuntong's life complements the fragmented landscape across which he moved. It was his sensitivity toward such discrepancies that made a journey through geographical space a crossing of cultural boundaries. In the passage between geographic and cultural spaces, Zhejiang's middle-county youths radicalized into Shanghai's early Communists.

One thread that runs through them all, from Jinhua to Hangzhou to Shanghai, is the life story of Shi Cuntong (1899-1970), one of the most intensely radical figures to emerge from rural Zhejiang and become a determined revolutionary known throughout the nation. Shi's biography, like those of many of his contemporaries, was intelligible more in terms of life's twists and turns, disjunctions, disruptures, unintended consequences, and unfulfilled wishes Page 7 than in terms of development and continuity.

These divergent constructions of the May Fourth Movement, although informed by major differences in ideological orientation, in fact share certain basic assumptions. Modernity in China, for instance, is associated with a sweeping intellectual conversion to Western political ideas that presumably dictate values diametrically opposed to what the Chinese past is thought to represent. Modernity, furthermore, is regarded not only as the result of a recent encounter with the West, but also as a process centered on the active construction of the modern Chinese nation as its unquestionable subject.

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