Gently to the Summit (Inspector George Gently, Book 8) by Alan Hunter
By Alan Hunter
A long-dead climber who is available in from the chilly brings homicide to the mountain air. Mountaineer Reginald Kincaid was once believed to have died in the course of an excursion to climb Mount Everest. It comes as a surprise to his fellow climbers while he turns up back 22 years later and the secret is compounded by means of the loss of life of Arthur Fleece, Kincaid's hiking accomplice at the Everest try. Fleece falls to his dying on Mount Snowdon in an obvious twist of fate, however the feud that had built among Fleece and the resurrected Kincaid sparks a homicide research for George lightly with a 'dead' guy because the best suspect.
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Additional info for Gently to the Summit (Inspector George Gently, Book 8)
Moule, The Epistles of Paul the Apostle to the Colossians and to Philemon (CGTC; Cambridge: Cambridge University, 1968), 80-83. Even in synoptic studies, the emerging trend of the last few decades is to attribute a Jewish and apocalyptic background to the term. See George Eldon Ladd, The Presence of the Future: The Eschatology of Biblical Realism (rev. ; Grand Rapids: Eerdmans, 1974), 222-25; C. E. B. Cranfield, The Gospel according to Saint Mark (rev. ; CGTC; Cambridge: Cambridge University, 1972), 153; R.
But, obviously, these scholars were unable to connect these insights with the Qumran discoveries in the 1950’s. , Alfred Leaney, The Rule of Qumran and Its Meaning (Philadelphia: Westminster, 1966), 252; Mertens, Das Buch, 117-44; M. P. Horgan, Pesharim: Qumran Interpretations of Biblical Books (CBQMS 8; Washington: Catholic Biblical Association: 1979), 231-59; F. F. Bruce, Biblical Exegesis in the Qumran Texts (Grand Rapids: Eerdmans, 1959), 5965; idem, “The Book of Daniel and the Qumran Community,” in Neotestamentica et Semitica (ed.
32. See Carson, “Mystery and Fulfillment,” 413, and Markus Bockmuehl, Revelation and Mystery in Ancient Judaism and Pauline Christianity (WUNT 36; Tübingen: J. C. B. Mohr [Paul Siebeck], 1990; repr. Grand Rapids: Eerdmans, 1997), 224, for the same critique. As Bockmuehl rightly points out, “This [Caragounis’s conclusion] leads to an emphasis on form rather than content of the mystery: incomprehensibility becomes its essence” (italics original; Revelation and Mystery, 224). Caragounis, Ephesian Mysterion, 117-35.