Fighting for Us: Maulana Karenga, the US Organization, and by Scot Brown, Clayborne Carson
By Scot Brown, Clayborne Carson
Even with the ever-growing approval for Kwanzaa, the tale of the influential Black nationalist association in the back of the vacation hasn't ever been informed. struggling with for Us explores the interesting background of the U.S. association, a Black nationalist workforce dependent in California that performed a number one position in Black strength politics and tradition in the course of the past due Nineteen Sixties and early ‘70s whose impact continues to be felt this day. Advocates of Afrocentric renewal, US unleashed inventive and highbrow passions that proceed to gasoline debate and controversy between students and scholars of the Black energy movement.Founded in 1965 through Maulana Karenga, US verified an intensive community of alliances with a various physique of activists, artists and firms during the usa for the aim of bringing approximately an African American cultural revolution. combating for US offers the 1st ancient exam people’ philosophy, inner dynamics, political activism and effect on African American artwork, making an intricate use of oral historical past interviews, organizational documents, Federal Bureau of research documents, newspaper bills, and different fundamental assets of the period.This ebook additionally sheds gentle on components contributing to the organization's decline within the early ‘70s—;government repression, authoritarianism, sexism, and elitist leading edge politics. prior scholarship approximately US has been formed by way of a confrontation linked to a feud among US and the Black Panther social gathering that gave option to a sequence of violent and lethal clashes in l. a.. Venturing past the lingering rhetoric of contention, this publication illuminates the ideological similarities and ameliorations among US's “cultural” nationalism and the Black Panther Party's "revolutionary" nationalism. this day, US’s emphasis on tradition has persisted as evidenced via the recognition of Kwanzaa and the Afrocentrism in Black paintings and renowned media. enticing and unique, struggling with for US may be the definitive paintings on Maulana Karenga, the USA association, and Black cultural nationalism in the US.
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Extra resources for Fighting for Us: Maulana Karenga, the US Organization, and Black Cultural Nationalism
The academy afforded him a rare opportunity to study African culture and philosophy, while the activist impulses of the era furnished outlets for a self-styled philosophy that drew heavily from his research. The Civil Rights and Black Power movements yielded ave nues for Karenga’s political career and helped mold what was to become US’s cultural nationalist doctrine, Kawaida. While the Black nationalist resurgence of the late sixties is often seen as the antithesis of the liberalism associated with the Civil Rights move ment, Karenga’s views relating to enslavement, social relations, and gender brought to light shared readings, or misreadings, of history.
The Civil Rights and Black Power movements yielded ave nues for Karenga’s political career and helped mold what was to become US’s cultural nationalist doctrine, Kawaida. While the Black nationalist resurgence of the late sixties is often seen as the antithesis of the liberalism associated with the Civil Rights move ment, Karenga’s views relating to enslavement, social relations, and gender brought to light shared readings, or misreadings, of history. This mélange of intellectual currents and social and political movements was the ground out of which the activistscholar Maulana Karenga emerged, formulated a philosophy, and organized its practical expression—the US Organization.
38 Karenga revived this axiom to ﬁt his organization’s objectives, situating culture at the base of genuine revolutionary change. Sekou Toure, francophone polit ical theorist and Guinean president, also found postcolonial emancipatory possibilities in African culture. ”39 Julius Nyerere, Sukarno, and the African-Asian Alliance The ﬁrst Tanzanian head of state, Julius Nyerere, attempted to operationalize the idea of African socialism as state policy, nam ing his government’s African socialist program Ujamaa, a Kiswa hili word that literally means familyhood.