Collection of Seven Scholars of Jian'an (Chinese classical by 俞绍初

By 俞绍初

《建安七子集(繁体竖排版)》主要内容包括:建安时期,在我国古代文学史上是一个创作繁荣、成就突出的重要时期。这一时期的著名作家,除“三曹”(曹操、曹丕、曹植)以外,当推曹丕在典论论文中提出的“七子”,即孔融、陈琳、王粲、徐干、阮瑀、应玚、刘桢等七人,世称“建安七子”。

建安七子的生活年代,从汉桓帝元嘉三年(公元一五三)孔融出生,至汉献帝建发二十三年(公元二一八)徐干最后去世,前后共六十余年,正处于汉末社会动乱的时期。东汉王朝自桓帝时起,宦官和外戚互相倾轧,输流把握政权,政治日益腐败黑暗,加以他们对人民进行残酷的压迫掠夺,激起了灵帝中平元年(公元一八四)的黄巾大起义。这次起义虽在地主阶级联合武装力量的血腥镇压下失败,但东汉王朝也因此而一蹶不振,气息奄奄了。

Seven students of Jian'an (建安七子), additionally translated because the "seven philosophers of Jian'an", or the "seven masters of Jian'an", consists of 7 chinese language intellectuals of the jap Han interval. The identify was once coined by means of Cao Pi. "Jian'an" refers back to the 196—220 interval throughout the rulership of the Emperor Xian of Han. often called the time of unrest previous the 3 Kingdoms period, the interval received acceptance within the East Asian culture.

The seven students are Wang Can, Chen Lin, Ruan Yu (阮瑀), Liu Zhen (劉楨), Xu Gan, Ying Chang (應瑒), and Kong Rong.

Ruan Yu was once the daddy of Ruan Ji, one of many Seven Sages of the Bamboo Grove.

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Extra info for Collection of Seven Scholars of Jian'an (Chinese classical literature series) (中国古典文学基本丛书:建安七子集)

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The zeal with which Chinese embraced Marxism-Leninism is an expression of these yearnings of purpose and greatness, and the desire to make the Chinese revolution a paradigm for the World Revolution—“the countryside surrounding the city”—is part of the Chinese aspirations to be full participants in the creation of projects of universal value. It is China that will lead the rural Third World to its liberation, because it is China, at least since the end of WWI that is uniquely suited to this task.

By weighing official Chinese responses to sovereignty and international norms against scholarly and professional opinions expressed within the Chinese “public,” my book balances the limits of what is practical at present with the latent possibilities of engagement for the future. I conclude by reviewing the role that sovereignty has played in conforming Chinese interests to global norms and values. The central question is whether China’s achievement of greater material success will attenuate or accentuate competition with the West in general and the United States in particular.

16 Great powers gain authority through their compliance with the primary norm of sovereignty toward non-peers. 17 Stephen Krasner dissents. He views sovereignty as organized hypocrisy: states, especially great powers, pay only lip service to norms while pursuing their “real” interests. Great powers habitually intervene in the domestic affairs of non-peers because the “logic of consequences” (anarchy) trumps the “logic of appropriateness” (norms of sovereignty). Even though great powers do infringe on the sovereignty of other states when their interests so require, sovereignty is nonetheless far from a hollow or hypocritical concept.

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